Management development of Islamic economics, moving from Management Science and Economics of Islam which directs attention to the behavior of the organization or society and government in driving the dynamics of managerial and economic development management. This means that the discussion will focus on how managerial behavior and organizational perialku in economic dynamics to achieve happiness and honor of both organizations and communities and governments in the areas of economic life.
Conventional economic development is concentrated only on the material aspects of both production and distribution and consumption indicators associated with revenue growth of investment and consumption so that conventional economic development directing its attention on improving the welfare sector by improving the production, distribution and consumption through increased role of markets and other economic institutions . It is clear from the beginning of the revolution movement of the western economy as is stated Heilbroner (1953) move from the birth of the market, which started in France (1305 AD). With the advent of a variety of odd items and new unknown of the Arab countries so that they know the divan, syrup pitcher, and tariffs as well as various perfumes, and clothing. This initial motion that characterizes the dynamics of the Western economies that initially denounced trade and unconsciously has transformed the dynamics of the market without understanding the values and morals it contains.
Economic development is essentially the arrangement of the various aspects of community life that relate to the economy of a nation and state, to improve the welfare of society. In fact, the main concentrations of economic development we have only focused on material aspects with the indicators of income per capita and the level of investment development, production and savings. This causes the dynamics of management and managerial badly affected economic actors concentrate on pressing economic indicator that causes the establishment order of the materialistic and individualistic mindset. On the other hand he was increasingly dipersubur by the dynamics of competition and free life which apart from moral rules.
Development of Islamic Economics is essentially combines material and moral indicators with emphasis on integrated between aspects of advantage and benefit to be gained. This is certainly not free from the demands of individual consciousness or par apelaku economics and government in meeting social obligations. Desired economic development of natural resource-based Islamic and human resources driven by dynamic worship motivation (Jihad) so that the nuances of Islamic economy can be said jihad dynamic economy. Accordingly, Abu Ayman said that Surat An-Nisa 32, giving emphasis that seeks to explore the sources of prosperity and one priority is mandatory.